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But both look at the cage and agree: the current system is broken. The industrial exploitation of sentient beings, hidden behind slaughterhouse walls, is one of the defining moral failures of our age.

create exceptions to the property rule. They say: "Yes, the farmer owns the pig, but the farmer is not allowed to whip the pig bloody." Welfare laws regulate how you treat your property. This is a "protectionist" model. But both look at the cage and agree:

The first major animal protection laws were distinctly welfarist. The British Parliament’s Cruel Treatment of Cattle Act 1822 (Martin’s Act) and the formation of the Royal Society for the Prevention of Cruelty to Animals (RSPCA) in 1824 focused on punishing overt cruelty. The goal was to eliminate sadism, not to free the livestock. Early American laws, such as New York’s 1829 anti-cruelty statute, similarly targeted malicious abuse. They say: "Yes, the farmer owns the pig,

In the rights framework, the cage is not the problem—the ownership of the animal is the problem. Therefore, rights advocates typically call for the total abolition of animal agriculture, animal testing, hunting, and zoos. The distinction between welfare and rights is not a modern invention; it has roots stretching back centuries. The British Parliament’s Cruel Treatment of Cattle Act